Today over fifteen million Americans regularly practice yoga. It is easy to find a yoga class to fit your needs and your schedule. Why go an extra mile and see a yoga therapist? Who might benefit from that?

Yoga therapy is the application of yogic tools such as physical postures, breathing, chanting and meditation to the specific needs of an individual. In our minds yoga is firmly connected to the class format, but a yoga class is, in fact, a fairly recent phenomenon, dating back to the early 20th century. During that time the yoga of the physical postures (asanas) was gaining popularity in India, partly under the influence of emerging western interest in physical fitness. From India, Yoga was transported to the West, where the class format became the most popular way of practicing yoga.

Before yoga classes gained popularity, yoga was often transmitted one-on-one, from teacher to student. The practice was adapted to the individual, made to address whatever issues the student was dealing with. With most yoga classes around nowadays being highly athletic and physically demanding, there is a movement towards making yoga more accessible. Yoga therapy is part of this movement to make yoga responsive to the needs of the individual, and bring it into the field of integrative healthcare. Here are some of the reasons you may want to see a yoga therapist:

• Do you suffer from chronic pain? Persistent pain has been shown to respond well to a combination of gentle movement and mindfulness that yoga therapy provides. We know that, although pain originates in the body, it is often intensified by our mind’s reaction to it. Yoga’s mind-body approach can help us reduce our perception of pain.
• Chronic illness can be well supported by yoga therapy. Yoga therapy encourages a healthier lifestyle, brings relief from the stress associated with the illness, and can change your relationship to the illness itself.

• If you are a caregiver by profession, or if you are taking care of a loved one, you can benefit from the stress reduction and self-care aspects of yoga therapy.
• Neurological conditions, like Parkinson’s, MS or brain injury, can benefit through our brain’s quality of neuroplasticity. Working with the body and with the nervous system can positively affect the symptoms of these conditions.
• Yoga therapy has been successfully used as a supporting therapy in mental health, benefiting people with anxiety, depression, and trauma.

Even if you are just dealing with everyday stresses and with life cycle events like pregnancy, or natural effects of aging, yoga therapy can be a great way to support yourself through those life transitions. To find a qualified yoga therapist near you go to: www.yogatherapy.health

About the Author

Asya Haikin is the Owner of Peaceful Mind Yoga Therapy in Falls Church, Virginia. She is a Certified Yoga Therapist working with people with persistent pain to improve wellbeing and quality of life. Her mission is to make yoga safe and accessible, and to raise awareness about the benefits of yoga therapy. Asya has been using mindful movement, breath and body awareness to help individuals move beyond pain for over fifteen years. She has a private yoga therapy practice in Falls Church, VA, and also teaches several public yoga classes in Arlington and Falls Church. Asya is also a Reiki Master, a Tibetan Tones (vibrational sound healing) practitioner, and has an MA from University of Pennsylvania.​

To learn more about Asya, visit her website at www.peacefulmindyogatherapy.com

In a world where we spend the majority of our money paying our bills and a significant amount of time organizing our finances, we somehow manage to find ourselves with a clean bill of health. Strangely though, it is believed by many that the United States provides some of the best healthcare in the world even though we soar past everyone in terms of healthcare expenditure. It is also believed that we Americans are some of the unhealthiest people in the world even though we are a nation of immigrants which means that it is not one group of people who are the unhealthiest, it is the lifestyle of every person who lives here.

The phrase "a clean bill of health" is usually provided to someone who is recovering from an illness or injury and is finally able to function on their own without assistance or any apparent risks to his or her well-being. It is a phrase that has been adapted to fit every aspect of our society. Vehicles are given clean bills of health. Buildings are given clean bills of health. Even technology is given a clean bill of health. And, of course, humans are as well.

This process of routine inspection is often done by an outside professional, e.g. primary care physician, who is skilled in searching for potential problem areas that could place an entire system at risk. Essentially, they are on a mission to find what is wrong. But has anyone been hired to search for what is right or functioning well? Why is it that we don't spend time highlighting these parts and, as a result, take them for granted?

Think about it. What phrases do you most often hear in a workplace? Do any of these sound familiar?

"There's a crisis at work."
"I have too much on my plate right now."
"What issues [problems] should we focus on?"
"Come up with a resolution by the end of the week."
"We've been fighting with this for a long time now."

And then there is the frightening word "deadline", which connotates something different altogether.

It is very easy to see a system that is functioning well and put it aside until it reaches a state of dysfunction. By doing so, we can then put on our perfectionist glasses and work towards adding to this well-functioning system by diagnosing, and ultimately correcting, what is imperfect. Over the course of time, humans have successfully created a culture of fix-it mentalities. We are trained to look for problems, and we are just as determined to solve them. This approach has formed the idea that a "clean bill of health" is dependent upon the absence of negative influences and little to no risk to well-being.

So whose responsibility is it to determine and maintain this "clean bill of health"? Well, of course it is up to us all individually. So then, what if we started looking at our own "bills of health" from a different perspective? What would happen if we highlighted the accomplishments of our health and focused on enhancing them on a routine basis that would effectively remind us of the positive changes constantly occurring in our lives? Might this eventually reverse the negativity programmed into the standard approach to care; the constant need to fix things?

A "clean bill of health" is more than the erasure of harmful elements from one's physiology. It is a realization of one's individual responsibility to his or her state of being. It is a bill that needs neither paid no passed. It simply requires your attention one day at a time to remind you how to thrive rather than just survive.

The anticipated outcome from acupuncture treatment is something that is never guaranteed. In fact, the same is true for every form of medicine, including, and especially, prescription drugs. There are only results that are directly affected by the mind's and the body's openness to receiving the recommended course of action albeit allopathic or alternative. Few can argue, though, the frequent and near-immediate results and consistent efficacy of acupuncture and oriental medicine for those with diagnoses of abstract origins presenting through symptoms of immeasurable bounds.

I can think of two clear and simple examples that fit this description: pain and stress. Although strongly correlated through the progression of disease, the treatment of the former has catalyzed a disastrous and life-threatening epidemic fueled by opioids. Lives have been lost, and many still are being ruined, at the cost of not simply saying "I do not know the cause of your pain and suffering." Humility is the first step in treating these experiential illnesses of the individual, not the collective.  Healers must accept the fact that they do not know the origin of one's pain or one's stress. And if, by chance, or by skilled interaction, we arrive closer to the source of suffering, we must at all costs avoid the most cursory of responses, judgment coupled with arrogance. As a health advocate and licensed medical practitioner, I can firmly state that the duty of every healer, doctor, or scholar is not to know the answer to every question of health, the human body, or the human experience. I say experience because these two unfortunate, yet necessary, diagnostic mysteries are exactly that; experiences. And once someone in a healer's position begins to understand and witness the experience of another's pain or stress without distraction by insensitive imperception, then, and only then, can the gate of healing be pushed open.

I also have witnessed acupuncture and oriental medicine having a broader approach to and much longer lasting effect on the transformation of, and occasionally the ending of, one's pain and suffering. Ultimately though, the capability of the practitioner will have the largest impact overall, which could potentially negate my initial comment of how acupuncture and oriental medicine can produce astounding results by simply broadening the perspective that healing is a partnership created via the openness of sharing joined harmoniously with empathic listening. It requires not a specific brand of practitioner, but rather, a unique and compassionate individual with the capacity to listen between the words and look beyond the thick surface of superficial suffering.

Almost all pain and stress stems internally and is usually a sure combination of physical manifestations fed upon by emotional disturbances generated by self-made lifestyle patterns. Once the process of categorizing these diagnoses begins, the need for experience ends. Your unique, individual experience is then aligned with another's based on commonalities found in your personal descriptions, which are then confirmed by a professional's analysis of them. At this very moment, the uniqueness of your suffering is ignored, the path to its origin is overlaid, and your living, breathing experience has been slayed by the label of pain and/or stress.

All hope is not lost though. You must search for a healer and practitioner, such as myself, whose ears are not clogged and whose eyes are not veiled by the learned behaviors grounded in the need to fix everything. Instead, I wish to understand your experience. I wish to hear your story of what you and the rest of society call pain or stress. Share with me, if you will, your personal experience and invite me along to learn and explore the landscape of the unique road of health you have been traveling on. I believe your story has purpose and is full of meaning for us both because an experience is a journey that is enjoyed twice as much in the company of another. So, I invite you to allow me to share this journey with you. For I am ready when you are.

Peacefully,

Photo credit: © Viatcheslav Dusaleev - ID 5509229 | Dreamstime Stock Photos

It is 9 o’clock in the morning, and you are searching the internet for a doctor who can take a look at your ankle you rolled during an evening soccer match yesterday. The pain is bearable yet still throbbing, not to mention your ankle is now the size of a tennis ball. While searching, you come across several acupuncturists not far from where you live.  This reminds you of your close friend's sports injury who told you was helped with acupuncture. Recalling this, you look further and notice some of these acupuncturists appear to have Asian names and some do not. Assuming your thoughts are correct, you choose to contact an Asian practitioner because, of course, they MUST know more about what they are doing since they are Asian. Plus, their methods are probably more authentic. Right?

Wrong.

This common assumption is incorrect and is damaging to the profession of Oriental Medicine. It spreads even further into the many fields of medicine serving the public today leading to further discrimination of minorities, ethnicities, and genders. Since when has it become so acceptable to discriminate against a trained, licensed, and well-qualified health professional whose only interest is helping you live your life with as little suffering as possible? Dare I insert the word “racism” into this message and invoke a conversation laced with hate? This is not my intention, but it seems the injection of such is nearly unavoidable. Sadness ensues me when I hear that simply because my race is different from others, I must “learn to accept the truth” that was etched by others into the foundation of medical history. A foundation seemingly built upon “should-bes” rather than “could-bes”.

Yes, I am not Asian. What’s your point?

Times change. Shouldn’t people do just the same? Sure, I am not fortunate enough to be a descendant of an ancient lineage of Asian doctors famous for serving the masses, developing world-renowned healing techniques, or safeguarding the health of a royal family. What I am, however, is inspired, motivated, and interested. Inspired by the history, literature, and origins of the medicine I practice; motivated by my mentors, teachers, students, and patients; and interested in the unique life stories of people like yourself. Healers are not formed or defined by their ethnic roots let alone by similar patterns repeated in society. They are also not defined by what they see in their patients (e.g. health conditions), but rather by what they help their patients to see in themselves and how they empower them to change and make wise choices for the sake of their own health. More personally, when I search for someone to provide me with care, I refrain from making assumptions about their abilities I have yet to experience firsthand. For these abilities may be exactly what I need on my road to recovery. Of course, one's experience is an acceptable form of measure when making the choice to have someone evaluate your health. Experience, though, is achieved no differently than the height and strength of an oak tree. The seed must be planted and nurtured well enough for it to sprout and begin its journey out into the world.

Sadly, during my years of exploring the Asian medicinal and martial arts, I have been a victim of subliminal discrimination, false assumptions, and impossible expectations. I have been viewed as an outcast, thought of as “the unique one in the family”, and doubted repeatedly to the point where others give up and change their career altogether. I have been called in Chinese a "waiguoren", or literally "outside country person", which is ironic because I'm fairly sure I was born in this country where I am also licensed to practice this medicine. Wouldn't that technically make you, the name-caller, the outsider? This is beside the point of this message though, and while I endured this constant bombardment of negativity and bullying, I studied rigorously, forged my mind, and trained my body. Not so that I could defend myself, but rather so that I could learn to open my eyes and heart for the sake of every patient that enters my treatment room. And to this day, I still repeat these previously painful words in my mind so that I may remind myself they are not definitions of who I am or who I have become. For the people who have uttered them do not have permission to define my existence or evaluate my abilities with false pretense. If only we could learn to listen to someone’s story without writing the end before it was told.

So again, yes, I am not Asian. Who am I then, you ask? I am someone who cares. I am someone with hope. I am someone worth reaching out to who will care for your well-being, no matter your race, gender, appearance, or societal status. I am someone whose hope is for you to create memories laughing and playing with your children while they are still young and innocent; to remember what it was like to open your heart to your beloved mother and father before they took their last breath; to never forget the feeling of the soft breeze grazing across your skin as you stand in your hometown hundreds or thousands of miles away. True healing comes from within ourselves and will take you anywhere you wish to go. Besides, your healing has nothing to do with who I am, only who you will become. 

So, I ask you. The next time you search for a care provider, will you choose based on their name, their ethnicity, their gender, or their ivy-league education, or lack thereof? Will you close the fable-filled storybook modern society has been reading to you over the years and begin writing your own story of how you see the world of healthcare and how you wish to be cared for? Have you even asked yourself HOW you wished to be cared for? It is certainly a conversation worth having with yourself. 

After all, you may not be Asian either. But there is certainly no one else like you. Never forget that.

Within the hustle and bustle of today's modern life, we are all searching for ways to escape. Escape the mundane routine we drag ourselves through each day, the unavoidable annoyances we encounter at work, the addictions to technology and social media that have flooded our lives and households, and the constant state of busyness we have inflicted upon ourselves. 

Is it too much to ask for just a little break? Absolutely not. For this is the purpose of Tai Chi in today’s society: an ephemeral antidote for all of the above.

Tai Chi was born as a philosophy, adopted as a martial art, and transformed into a widely-accepted and effective form of self-care and movement therapy for all. Not to mention, it is frequently prescribed as such by doctors and healthcare practitioners around the world. Don’t just take my word for it; see for yourself. In recent years, the benefits of Tai Chi have been greatly magnified through the lens of scientific research to include the following (NIH, 2015):
 

• Improved balance and stability.
• Reduced anxiety.
• Reduced back pain.
• Reduced fibromyalgia pain.
• Improved quality of life and mood.

Although many more benefits do exist beyond general physiological adaptations, the research lens becomes a bit blurry when attempting to focus in on them. For example, here are a few of my own personal benefits I have experienced over the past almost two decades:

• An increased ability to relieve minor physical symptoms with just a few minutes of practice.
• A powerful sense of calm in “stressful” situations.
• The wherewithal of what my body and mind need to thrive.
• A keener awareness of my surroundings.
• A deeper understanding of myself and my purpose.
• A strong understanding of how my health affects those around me.

Nowadays, there is more and more talk about the interference of technology in our daily lives and the constant stresses at work that lead to life-threatening conditions that have flooded emergency rooms, filled appointment schedules at health clinics, and generated monstrous wealth for pharmaceutical companies. In fact, “90 percent of visits to primary care physicians are stress-related.” Also, “over 60 percent of American workers say their jobs are a significant source of stress and it’s leading to an increase in heart disease, insomnia, obesity, hypertension, depression, and decreasing your life expectancy.” (Lippe, 2015)

Tai Chi can be beneficial in helping people with many types of health concerns. More specifically, there exists a category of diseases that could potentially be eradicated by instituting a regular Tai Chi practice in one's day. This category is referred to as non-communicable diseases (NCDs); diseases which are typically preventable by the individual who contracts them. It is known that “NCDs are the leading causes of death globally, killing more people each year than all other causes combined . . . .” (Clements, Coady, Gupta, 2012)

Think about this for a second. Diseases we inflict upon ourselves are killing more people on the planet than any other disease. Look a little further and you may also come to the realization, like I have, that as a result of these NCDs, we are the cause of packed waiting rooms, higher out-of-pocket costs, and an extraordinarily large national debt. 

So, I have one question for you. Do you wish to continue to be part of an immensely growing problem or will you choose to step out of these packed waiting rooms, save a vast amount of money, and help turn our nation’s healthcare around by taking responsibility for your own health?

I hope you will join us by answering with a resounding Yes!

If you wish to experience the life-changing benefits of Tai Chi and begin making a difference in your health and ultimately our nation’s healthcare, then join My Metro Medicine for either a private Tai Chi class or keep your eyes peeled for our new Tai Chi group to be announced on our website this week which will start in October 2015!

We look forward to helping you step into this new world of health, balance, and self-empowerment. 

Live well,

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Justin is a licensed and board-certified Acupuncturist, Tai Chi and Qigong instructor, and the owner of My Metro Medicine. He has been practicing and teaching Tai Chi and other martial arts and has been working in the healthcare industry for nearly 20 years. He is a multiple-time national champion in martial arts as well as a renowned teacher in the Washington, DC area. For more information, please see his biography here. 


Sources:

Clements, Benedict; Coady, David; and Gupta, Sanjeev, The Economics of Public Health Care Reform in Advanced and Emerging Economies (Washington, D.C.: International Monetary Fund, 2012), 5.

Lippe, Jordi, "Study says workplace stress is as bad as secondhand smoke: Tips on how to cope," Today, September 10, 2015,  
http://www.today.com/money/study-says-workplace-stress-bad-secondhand-smoke-tips-how-cope-t43156.

"5 Tips: What You Should Know About Tai Chi for Health", NIH, last modified August 21, 2015, https://nccih.nih.gov/health/tips/taichi.

In this very moment, take a look at where you are. Take a look at what you are doing. Take a look at who is around you. Take a look at the thoughts going through your mind. Be aware of everything in your external AND your internal surroundings. Now take a deep breath in. As you exhale, breathe out the words Thank you and imagine sending these words as a kind, heart-felt message to everything in your external surroundings. Now do this two more times; once for your internal surroundings, thanking yourself for your breath, your heart beat, your abilities of sight, hearing, taste, smell, and touch, then once more for everything inside and outside of you. ~Now smile!~ You've just completed an exercise in mindfulness and being present.

Now...
What does it mean to be present? 
What does it mean to be mindful? 
What does it mean to just BE? 

These are questions that we typically do not focus on from day to day. So, even better than making an attempt to provide an answer of some sort, I invite you to experience what it means to you to be present, be mindful, and just BE. Here are a few tips on how to get started:

Step 1:  Atten-Hut!
Sit on the last half or 2/3 of your chair so that you back does not touch the support behind you. Place both feet flat on the floor and directly under your knees. Straighten your back from the bottom of your tailbone to the crown of your head. Finally, rest your hands on your lower abdomen, one on top of the other.

Step 2:  Breathe.
Slowly and evenly take a deep breath in and push your belly into your hands and notice your abdomen expanding in all directions. Hold this breath for a brief second and then continue by exhaling out at the same speed you inhaled. Notice your hands and your abdomen returning to their original positions.

Step 3:  Close Your Eyes.
Let your eyes relax and slightly lower about 20-30 degrees to look at the ground in front of you. Then close your eyes and begin to focus only on your breath and the natural movement of your abdomen. After you complete a few breaths, you should begin to feel more relaxed. At this point, you should begin to let your breath fill your whole body, almost as if you are breathing with every inch of yourself, not just your lungs. 

Bonus Step:  Take a Look Around.
Once you feel confident with the first three steps, begin focusing on the bottom of your feet. Feel every inch of your feet relax and spread out on the floor as you continue to feel your breath move throughout your entire body, especially the bottom of your feet. This will help you to feel more grounded and stable in the present moment so that you do not fly away into every thought that enters your mind and attempts to overtake you.

To understand what it means to be present, mindful, and just BE, you must experience it first. Practice these steps every day for at least five to ten minutes, and then notice what you feel. Has there been a change after one week? How about even one day? Being present, whether you are a beginner at it or make it look effortless, we must all remember it is not just another exercise to be added to your daily list of things to do. Begin by making it a routine, something you won't forget, and something that is important to you. Then, and only then, will you be closer to remembering what it was like to just be here and now. After all, if you cannot allow yourself to be present, what makes you think everything else around you will be? 

If you need more guidance on being present or mindful, please contact us at (202) 505-2805 for a Mindfulness Jump-Start Session to help you on your journey towards a more relaxed and present you.

Peacefully,

I have one question for you.
What would your life be like without any stress? Can you even imagine it? Would you know how to live without it? Would you eventually want it back? 

Now, I'm not pretending that I know what "stress" is for you. In fact, I don't believe the word "stress" is an accurate description of what anyone claims it to actually be. In my experience, we simply use this word as a label, like we do with many others, because we are unable to describe what it is we are actually experiencing when the things we call "stressors" appear in our lives.

Sure, you cannot control certain situations, such as when someone comes to your desk asking for your assistance with a task when you're already buried in work. What you CAN do is manage the situation by observing your response. Observe what happens in you physically: 

Does your breathing increase in frequency?
Does your heart start to pump faster?
Do you hold your tongue and prevent yourself from saying what you REALLY want to say?

Isn't it interesting how our decisions and our reactions/responses change our bodies' physiology in an instant? Also, did you know that the chemical response of generating an emotion lasts approximately for 90 seconds only? Interesting, considering the stories that go on in our heads easily continue for MUCH LONGER than 90 seconds. (Perhaps we should all call ourselves great storytellers like Bill Cosby.) But seriously though, after 90 seconds of listening to your co-worker ask for your assistance and you then responding to his or her request, do you often find yourself hung up on the situation repeating it in your head, or making stories up about this person never doing any work and always passing it off onto others? If so, you're digging your own grave at a very rapid and emotionally-charged pace. By learning to manage your reactions/responses in simple situations such as these, it is quite possible that you may never even reach the 90 second point. 

Observe what happens inside of you during similar situations. Do the same things always appear? Does your breathing always rise up into your chest and occur more frequently? Do you clench your jaw automatically? Does your face always blush? If you picked apart each physiological response that happened in these situations and pondered about them, I'm certain you could come up with a way to limit the length of its presence in the moment, and perhaps for good. 

Understanding what happens inside of your body and how it manifests on the outside will determine your ability to live with or without "stress". So, the next time you encounter what you consider to be a "stressful" situation, keep your senses open. After the situation passes, reflect upon what just happened and understand why your body did what it did. Do this and the relationship you have with your body will strengthen, and who knows, maybe even your relationship with others will as well.

Peacefully, 

Each day I hear people speaking of health concerns; talking about their latest visit to the doctor, expressing their unease about a recent diagnosis, complaining about a medication (or number of medications) they are taking, sharing with others how they may have contracted a “seasonal illness” or the cold that is “going around”, or some other conversation-sparking health anomaly.

I have one question.


What is it that these people are NOT doing for themselves to ensure that they remain healthy and in a state of (balanced) wellness? 

Furthermore… 

Who is teaching them to live healthy (and happy) lives and what continues to motivate them to do so?  And then there is the topic of responsibility which I’ll leave for another time. 

In your personal medical community, are your caregivers ACTUALLY educating and coaching you on how to take care of yourself?  If you can answer “yes”, then answer me this; are they hoping that you will come back to their clinic in hope of building and expanding their business and making a larger profit, or are they actually investing in those they provide care to in a way that teaches people, for the most part, to stay OUT of their clinic?  THIS IS EMPOWERMENT!  And we need more of it.

Every health/medical practitioner, I say, has the responsibility (and wherewithal) to educate people and coach them into a state of wellness in a way that the patient learns and understands over time and is able to carry out what they have learned on a consistent basis.  Now, of course we all (including health/medical practitioners) lose track now and then, perhaps through overworking, eating less nutritious foods, or staying up an hour longer to catch up on Scandal or The Daily Show with Jon Stewart.  However, if we have truly learned about our health on all levels, then we know what will help us to get back on track to wellness, whether it requires an afternoon or a whole day off from work, simply adding one or two veggies to the meal(s), or adding 30 minutes to each end of our sleeping time.  

If we don’t choose to do so, then perhaps we end up being easily frustrated because we put off eating lunch or going to the bathroom because of “the amount of work”, and we suddenly pour our frustration out on another person, be it at work, at the store, or at home.  Regardless, when we begin to forget what makes us healthy, it is possible that we will slowly turn into the running of the bulls.  At this stage, we begin to notice more and more those physical concerns mentioned earlier, and eventually make the call to the doctor (or overlook the opportunity to do so and end up in the back of an ambulance).  Where did we lose track?  What signs did we miss that might have guided us back on track sooner?  If we saw them, what was it that kept us from pulling a U-turn or slamming on the brakes?

So, I ask you.  What are YOU doing to empower yourself so that you remain in a state of wellness?  And, just as importantly, who guides you there when you begin to forget? 

If you believe your state of health and wellness is at all important, then create answers to these questions and make the choice to build a community of healthy lifestyles, healthy communication, and healthy relationships.  This, again, is empowerment.  And trust me, if you start today, your quality of life will improve greatly. (And you might save some money in the long run!)  Our health is an investment with shares that cannot afford to be sold.

By empowering yourself, you empower those around you.  What other reason do you need than this?!

Peacefully yours,